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Book Review of The Case For Faith.

By Edr. Heng Cho Choon


THE CASE FOR FAITH by Lee Strobel

Lee Strobel, a journalist and former atheist used to write for the Chicago Tribune. He is now the teaching pastor at Saddleback Valley Community Church in California.

In the book, Lee interviewed several people and from his own experiences he came to the conclusion that the Christian faith is reasonable and intellectually satisfying.

In the first interview with Peter John Kreeft , a philosophy professor at Boston College, he discusses the meaning of pain and suffering and why God allows it to thrive. For example dentists, doctors, athletic trainers, teachers , parents- they all know that sometimes to be good is not to be kind. There are times when God allows suffering and deprives us of the lesser good of pleasure in order to help us toward the greater good of moral and spiritual education. We know that moral character gets formed through hardship, through overcoming obstacles, through endurance despite difficulties. Paul testified to this refining quality of suffering when he wrote that “suffering produces perseverance, perseverance, character, and character, hope.”

 

In his interview with William Lane Craig, a philosophy professor at Talbot School of Theology, Lee realizes that science cannot explain all phenomena and that miracles performed by God do not conform to the natural laws. The law of nature says that oxygen and potassium combust when they are combined. We have oxygen and potassium in our body and yet we are not bursting into flames. Does this mean it is a miracle and we are violating the laws of nature? No , because the law merely states what happens under idealized conditions, assuming no other factors are interfering. In this case there are other factors interfering with the combustion and so it does not take place. That’s not a violation of the law.

In the next interview with Walter L Bradley, a professor of mechanical engineering at Texas A & M University, Lee learned something about the origin of life and the theory of evolution. The probability of linking together just one hundred amino acids to create one protein molecule by chance would be the same as a blind man finding one marked grain of sand somewhere in the vastness of the Sahara Desert. Imagine a tornado whirling through a junkyard and accidentally assembling a fully functional Boeing 747.

In interviewing Norman L Geisler, a professor of systematic theology at Dallas Theological Seminary, Lee begins to understand why God sometimes has to destroy entire nations and even take the lives of innocent children. For example the Amalekites were a depraved nation. Their mission was to destroy Israel. The Israelites were the chosen people through whom God would bring salvation to the entire world through Jesus Christ. The destruction of the entire nation was necessitated by the gravity of their sin.

The Bible says that Elisha was walking down the road toward Bethel when he was confronted by some little children who teased him by making fun of his baldness. “Go on up, you baldhead!” they taunted. He reacted by cursing them in the name of God. Then in a stunning act of retribution, two bears suddenly emerged from the woods and mauled 42 of them. Geisler says that unfortunately the King James Version has a misleading translation there. Scholars have established that the original Hebrew is best translated “young men” . The NIV renders the word “youths” . This was a violent mob of dangerous teenagers, comparable to a modern street gang. The life of the prophet was in danger by the sheer number of them. The young men’s taunts were intended to challenge Elisha’s claim to be a prophet. In those days only lepers shaved their heads. They were treating Elisha as a despicable and social outcast. They were casting a slur on not only his character but on God’s, since he was God’s representative. Since God created life He has the right to take away life. The Hebrew that was used to describe the group of children indicates that they were most likely between the ages of 12 and 30. According to Geisler, when we understand the context in which the bible was written, we will better understand why God sometimes acted in a way that is beyond our finite understanding.

This is a good book that is not too difficult to understand and anyone who has doubts about the Christian faith would be advised to read it to glean some insight into why the world cannot exist without God being the Controller and Sovereign.


 

 
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